Part Five: “Arguing With Jesus” 11.22.2018
Matthew 16:21-23 (NIV) “From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. ‘Never, Lord!’ he said. ‘This shall never happen to you!’ Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.’”
When I was a kid, we all called my father “Pop.” One day, he wanted to do something nice for a carpenter who worked for him. The man always had a cigar in his mouth. So, my father pulled up to the corner store and sent me in with these instructions: “Tell the man that you want five one-dollar cigars” and he handed me a five-dollar bill. Well … when I got inside, I saw that they had perfectly “nice” cigars for a dime each! So, thinking I knew better than my dad, I bought five ten cent cigars and proudly returned to the car with them and four dollars and fifty cents change left over. I mean … I thought “A cigar is a cigar, right?’” Actually no. But I was sure I knew better than he did about the matter.
Pop just looked at me. Shook his head. I said, “I found nice ones for ten cents apiece.” And he said “But that is not what I sent you to do! You don’t know what this is about! Let’s go back into the store!” He talked with the guy inside, traded in the cheap cigars … bought the expensive ones and we went home. All the while I’m thinking “Why did he do that?” I just could not understand Pop that day.
Much of the time, the people who went around with Jesus did not understand him or what his purpose was. They liked him and even loved him. But they had their own ideas about what he should be doing. Getting rid of the Romans who ruled over them. Re-establishing the Glory of the Kingdom of Israel. Making sure the Gentiles understood that they were not wanted. Not offending the ruling classes among the Jews. Probably all the early disciples had their own agendas for the Messiah and none of them got it right. They all thought they knew better than Jesus. Especially Peter.
We often find ourselves quite ready to argue with God or at least suggest to Him that He might be on the wrong track. That’s what Peter did. He had been with Jesus nearly three years, but he really had no idea why Jesus had come. Why did God take on flesh and live among us without sin? Why would Jesus go to the Cross to pay for our sins? Peter did not know and worse, he thought that Jesus had it all wrong! A disciple telling his teacher that he does not know what he is doing.
How often God leads us in ways that seem nonsensical. Remember the Israelites being led thru the wilderness after leaving Egypt? No doubt they thought that Moses was a complete failure as their leader. We read their accusation against him:
Numbers 16:13 (NIV) “Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the desert? And now you also want to lord it over us?”
Moses did not even want the job of being their shepherd/pastor/leader. But one thing Moses knew was that God was exactly sure of what He was doing. But the curious reactions to Jesus were more puzzling because his disciples had seen him at work teaching and healing and even raising the dead. Yet, they could argue with him. Why? Because they had absolutely no idea what he was about! When Jesus told them that he would be abused and put to death, we read:
“Peter took him aside and began to rebuke him. ‘Never, Lord!’ he said. ‘This shall never happen to you!’”
The text says he “rebuked” Jesus! Really!? The word used means to “bring a charge” against someone. Peter is going to set Jesus “straight.” Interesting how often we would like to do that in our Christian walk. We want to say “Lord, you should not have allowed so-and-so to die.” Or “Lord, you’ve brought the worst possible circumstances into my life!” We are like Job, thinking we know as much as God does. Forgetting that He does know all things and has even ordained the days of our lives. Consider His words to our beleaguered ancient friend:
Job 38:4-5 (NIV) “Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it?”
Job ended up speechless before God. Apparently, so did Peter. Jesus was harder on Peter than God the Father was on Job. Our Lord said this to him:
“‘Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.’”
Just imagine as a disciple of Jesus having him tell you that you are not only thinking like Satan but acting like him? The word used by Jesus … “Satan” literally means “accuser” or “adversary.” Unless Jesus meant that at that moment Peter had been possessed by Satan. That’s doubtful. The point was that he was making Satan’s argument and taking his side. There is a terrifying thought. That when we reject the will of God or question it and dare to say “Never!” to Him, we are thinking like a mere human without any real knowledge. And worse … Peter’s opposition to God’s will was causing Jesus to stumble. Oh my … if we were disciples when Jesus was in the flesh would he have found us helpful or people who got in his way and wanted to lecture him?
Anyway, what my father wanted when he gave me the “cigar assignment” was obedience. He expected me to trust him and do what he said. Not slow him down. That’s what Peter did with Jesus. Complicated his mission. So … we want to be more than true disciples. We want to be humble and trusting disciples because much of the time we have no idea what he is planning. After all, He is God. And we are not.
Peace. Pastor Alberta
Ecclesiastes 1:9 (NIV) “What has been will be again, what has been done will be done again; there is nothing new under the sun.”
At this moment, I am a man without a wife (she is touring in Israel) and without a kitchen (it’s been literally stripped to the two by fours). It is being “renovated.” “Renewed.” And it is a mess. Of course, I’m exaggerating, but the whole event is inconvenient and requires patience and accommodation. Kind of like waiting on the promise of Jesus that all things will be made “new.” Literally, (Matthew 19:28 (NIV):
28 Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne…”
Where Jesus spoke of renewal, we have the word “palen-genesea” in the Greek text. Notice: “palen” means “to repeat.” No doubt you’ve already sensed that “genesea” is related to “genesis” having to do with origins and beginnings. OK. So, the language of Jesus tells us that a time is coming when the entire creation will be “re-generated” or made new. But we are waiting. I’m sure at some point, we will have a new kitchen but for now we rely on the microwave, the coffee pot and the little sandwich shop up the street. That is how we Christians must live. In a state of waiting. Waiting for the renewal! But sometimes it is hard because somehow the feeling of hopelessness comes in waves.
So, as a Christian I look forward at all times to the Kingdom of God in its fullness. We who know God through the Lord Jesus Christ have every reason to be cheerful no matter what is going on in our society. And there is a lot going on. Let’s consider…a few observations:
THE ELECTION: Nothing very unusual happened. I regret that several of my pro-life votes failed as my candidates were not chosen. I continue to remind myself that I will be misunderstood, perhaps insulted, by many who disagree with me. I vote pro-life and pro economic sanity and pro-police and pro-military and pro-border security etc. Because of those positions, I have been told I am a racist and homophobic and Islamophobic and xenophobic and should be ashamed.
(For the record, I am not afraid of any of those things. I am, however, afraid of snakes but I try not to put my human enemies in that category.) That last part is a badge of distinction when people who advocate crushing the skulls of the unborn say it. Really? “I should be ashamed?” See Isaiah Chapter Five:
Isaiah 5:20 (NIV) “ Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”
I’ll take my chances on Judgment Day when God declares who should be ashamed. But it is troubling when people on opposite sides politically speak with such grotesque condescension about those who disagree with them. There is nothing new under the sun.
THE CONTINUED INCIVILITY: As I’ve said before, this is also nothing very new. If one reads history, we can find brutal exchanges during the Constitutional Convention and in the early days of America. Aaron Burr killed Alexander Hamilton in a duel! Trace the acrimony between Teddy Roosevelt and those who opposed him, and you will be stunned. Things said by FDR and by Richard Nixon. Frankly, statements made by the president who preceded Mr. Trump and, of course, his own troubling tongue. But to watch as a CNN reporter in almost every Presidential Press gathering constantly interrupts and insists on arguing with the president is repulsive. Many in the press are also weary of it and it reflects a contemptuous pride that goes beyond disrespect to clinical narcissism. Contrast that with French President Emanuel Macron telling a young millennial not to address him by his nickname (Micro) but rather “Mr. President.” But again … there is nothing new under the sun.
THE CONDESCENSION: Statements by radical women voters suggesting that women who oppose them are ignorant and foolish. Barely sane. Columnist Allie Stuckey, writing in Town Hall, responded to a series of vicious articles criticizing women with Biblical views. She wrote:
“The claim is that we are voting against our own interests. But this assumes our interests are liberal interests—abortion, closing the “gender pay gap,” gun control, etc. And they’re just not. We women who vote Republican do so because, in general, we believe in things like the Second Amendment, lower taxes and restrictions on killing the unborn. We are not oppressed. We’re just not progressive.”
Many Democrats share her views but her point is valid. Too often people who disagree attack the intelligence and character of the other person. This is an age of terrible condescension. But … there is nothing new under the sun.
THE GUN VIOLENCE: It’s horrible for sure. We live in a culture that has turned violence into entertainment. I recently heard of a psychology professor who is teaching that there is no connection between violent films and games and violence acted out by crazed individuals. This defies common sense. I wonder if he knows that many military specialist groups have used very similar videos for training purposes. To say nothing of Hollywood stars whose movies are dripping with violence but who insist on new laws to control guns.
Personally, I do not like guns very much although I know how to use them in that my father was a hunter and collector. But reality is that the only solution is to “harden” public places and I prophesy it will come to that. I recall being taken aback years ago while travelling in Turkey. It was not unusual to see heavily armed guards in the doorways of fine stores. I saw that recently in Austin, Texas as well. And why not? Can we really ask God to restrain such evil when we murder at least two thousand unborn babies every day? But again … there is nothing new under the sun.
THE IMMIGRATION PROBLEM: This one is troubling. When I see those pictures of needy people walking a thousand miles with small children, I am pained. For a country that many say is racist and rotten, we sure have more people trying to get in than anywhere else in the world!
I cannot blame the innocents among that group for wanting to find a better life. But it is also true that evil is undoubtedly integrated in that “caravan.” Careful reports from law enforcement make clear that drug traders, MS-13 and sex crime criminals are integrated into that mass of people. So, we can’t just open the gates. Interesting that ancient Jerusalem had walls and gates. Managing immigration has always been a challenge and a moral issue. Caring for the needy is a Biblical value but caring for your vulnerable neighbor is also required. So … there is nothing new under the sun.
THE SHAMELESS KAVANAUGH EPISODE: I would be embarrassed to be associated with anyone who supported the effort to keep this fine man from being seated. I perceive that whole event as spiritual warfare because, eventually, the killing of the unborn will return to the court. Such judges will be needed. The very idea that he was guilty unless proven innocent was preposterous. Western civilization has clung to the “Innocent Until Proven Guilty” principle for centuries. Indeed, there is nothing new under the sun.
Once again, we are reminded of the words of Jeremiah who rebuked idolatrous Israel with these words:
Jeremiah 6:15 (NIV) “Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them,” says the LORD.
Even so, with all of this, we have the Lord and his covering. Personally, I find great solace in the words of the Psalmist who was weary of evil in his age:
Psalm 73:23-28 (NIV) “Yet I am always with you; you hold me by my right hand.
You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign LORD my refuge; I will tell of all your deeds.”
One last thought: many in the commentariat are mocking the idea of prayer with our current challenges. In an odd way, I agree with them in this sense: what God is waiting for is not prayers for guidance as to how to deal with our problems … but He is waiting … for prayers of repentance. After that, we will see renewal.
Peace and Blessings! Pastor Alberta
Part Four: “The Importance of Roots!” 11.5.2018
Matthew 13:1-9 (NIV) “That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: ‘A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop–a hundred, sixty or thirty times what was sown. He who has ears, let him hear.’”
This may strike my readers as curious … that I would open a devotional and Christ-centered article with a reference to a very “worldly” song. But I can’t resist. It’s just perfectly suited to this passage. At least I think so. I recently heard country singer Garth Brooks presenting his classic “I’ve Got Friends in Low Places” and the lyric struck me as funny but true. It tells the story of a guy who went to a very fancy party dressed in his casual cowboy clothes. It opens with:
“Blame it all on my roots
I showed up in boots
And ruined your black-tie affair…”
Actually, this line is a theological masterpiece. “Blame it all on my roots!” Jesus spoke of roots. And the problem of bad roots explains discount discipleship. Let’s look closely …
“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up.”
Surely the word picture is meant to illustrate the sharing of the Gospel. We’ve all seen people who are totally refractory to the Good News of Jesus. They are like sidewalks and the seeds just bounce off. I think our Lord is likening the birds to the evil one who steals away the seeds of salvation before they can take root. Actually, this reminds us that some seed will be wasted in the process of planting a crop. It’s the next illustration that is more unsettling. The person who gets started with Christ but cannot stay in the walk. We’ve all seen this … a reaction to the offer of Christ that is enthusiastic, but the soil is unprepared.
We recently had a re-seeding project in our yard after some excavation work. I was feeling a little lazy, so I didn’t really “work” the soil by softening it and raking and adding in some fresh topsoil. I simply scattered seed and it didn’t take root. But one area did start to respond and quickly. It didn’t last because the soil had no depth. So, the Lord Jesus Christ says:
“Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was. But when the sun came up, the plants were scorched, and they withered because they had no root.”
I’ve often thought of writing a short book about coming to Christ. Its title would be “Do Not Come Quickly to Jesus!” This happens when the warnings are ignored and the Gospel is presented as “Just say these words. Come and be baptized because Jesus really wants to be your friend and all you need to say is ‘Yes! ’”
In the parable the plants were “scorched.” Why? Because they had no depth in the soil. No roots to go down to the water. No strength to withstand the hot sun. They had “no root” … a Greek word that simply means “root!” The part of the plant that goes deep! Discount discipleship has very shallow roots or none. Without deep roots, the disciple will drop away. Or remain lost in worldly living.
The late Charles Colson used to tell a story about a gangster in the fifties named Mickey Cohen. Billy Graham went to California in the nineteen fifties many times. On one visit, the notorious Mr. Cohen met with a Graham associate and went forward to receive Christ. The headlines were fired up! “Gangster says he’s now a Christian!” The believing world rejoiced and many well-wishers contacted Cohen to encourage him in his new way of life.
About a year later, a member of the Graham team met with Cohen and told him there was great concern about his continued lifestyle. He was reputed to be involved in illegal drugs, gambling syndicates and other criminal activity. He was reminded that “Christians do not live that way.” Cohen’s response was stunning. He said: “Well, I see that there are Christian athletes and Christian movie stars and others who are famous. Why can’t I be a Christian gangster?”
That story sounds like fiction but it has been attested by some very reliable people. I suspect that there are some people who think they can trust in Christ without changing their sinful ways. That would be salvation by faith taken to the point of absurdity. They must think that because only faith is required to receive Christ that after salvation there are no expectations from God. To the contrary, God expects us to become more and more like Christ himself! Not to get saved but because we are saved. And that process of sanctification … being made Holy and set apart … that process … will be very hard at times. And the world will not affirm it!
Jesus said the sun will bear down with great heat upon us believers. We will need deep roots to survive the intensity. Simply stated we will need deep roots … because he may have accepted us just as we are but he will not leave us that way.
Next: “Arguing With Jesus!”
Peace. Pastor Alberta
Part Three: “Counting the Cost”
Matthew 16:24-25 (NIV) “Then Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.’”
Vincent van Gogh lived less than forty years in the nineteenth century. Yet the Dutch artist created more than two thousand works of art. He was a remarkable genius whose life was touched dramatically by an unknown instructor. The late Dr. William Nigel Kerr was a Professor of mine at the Gordon-Conwell Theological Seminary in Massachusetts. Professor Kerr, an eminent historian, used to tell a fascinating story about Vincent van Gogh. It seems the very young man van Gogh was not always highly motivated. At one point, his instructor addressed the young artist regarding his efforts. He was quoted as saying to him: “You have great talent. But talent is cheap. Dedication is expensive. It will cost you everything you have!”
That statement might be a parallel insight for those considering the Gospel. Such a warning should be offered to everyone about to be baptized or make a fresh prayer commitment to Jesus and his Lordship. If great crowds come forward at a baptism where dozens, even hundreds, are invited to the sacrament, do they understand what they are doing? The event might be beautiful to see but one has to wonder … have they been adequately prepared for that commitment?
In pondering this, I recall the great missionary Adonirum Judson refusing to baptize people until he was certain they understood what following Christ would entail. He would not baptize until the one seeking Christ convinced him that he or she understood what true discipleship meant. Whether it be a prayer of receiving/accepting Jesus or a baptism, that moment must only come if the cost is fully embraced. Put another way … Christianity properly understood requires a willingness to give up … everything! But wait. What does that mean? Must we all take vows of poverty? No. But we must all be willing to pay the price. And the Holy Spirit sets the price!
Discount discipleship is that kind of Christian walk that costs nothing. It confuses salvation by grace with no expectations from God. It seems to think because we cannot save ourselves and must come by faith … that God expects nothing from us in response after we are saved …by faith. In reality, we are to deny ourselves not to get saved but because we are saved! But that will work differently for each of us. Consider that unsettling account found in Matthew Chapter Eight. Several disciples have been walking along with Jesus and listening to him. Remember, a disciple is a “student” not necessarily a genuine Christian. In other places, we see some disciples turn away from Jesus (see John Chapter Six.) Consider Luke Chapter Nine: We read:
Luke 9:57-58 (NIV) “As they were walking along the road, a man said to him, ‘I will follow you wherever you go.’”
Quite a bold statement. “Wherever you go!?” Really? How would he know where Jesus might go? Is he prepared as Abraham was to leave his family and his connections and just “go?” (see Genesis 12) In other words, it is easy to say, “I’ll follow you anywhere you go!” But Jesus does not give the man a high five. Rather, he says this:
58 Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.”
Jesus just told the man that he doesn’t know where he will sleep and live and, by implication, he does not know if he will have life’s most basic provisions. It’s as if Jesus is saying “You’re sure you want to do this?” It’s as if Jesus just said, “It will cost you everything you have!” We are not sure what that man did next. Then we read:
Luke 9:59-60 (NIV) “He said to another man, ‘Follow me.’ But the man replied, ‘Lord, first let me go and bury my father.’”
The man’s request was very reasonable especially for the oldest son in a family, which may have been the case with this fellow. In that position, a son was supposed to stay near his father as long as necessary until the father passed on. Then he would be free to leave. As with Abraham, Jesus is saying that can be set aside. His response is certainly abrupt:
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
Startling! The lost are spiritually dead! Proclaiming the Gospel is far more important than even your family responsibilities! This is consistent with our Lord saying:
Matthew 10:37 (NIV) “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me…”
Not sure what that man did after that. Again, it’s as if Jesus just said, “It will cost you everything you have!” It seems that Jesus wants nothing to do with discount disciples. Then finally, a third man makes what seems to be a simple and reasonable request, but he is rebuked. We read:
Luke 9:61-62 (NIV) “Still another said, ‘I will follow you, Lord; but first let me go back and say good-by to my family.’”
He is like most of us. Certainly me. It’s as if he is saying “Ok Jesus…I’m with you. But I have a requirement that I think you will appreciate.” But no.
62 Jesus replied, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.”
Once again, “It will cost you everything you have!” If you look back, you will fail in the journey. It will mean that like Lot’s wife, you are longing for what you have left! Do you three really want this? To have nowhere to sleep and to let someone else bury your father and to leave your family even without a polite “Good-bye?”
This is very challenging. Question: What has following Jesus cost me? Cost you? What might it cost us in the future?
Next: “Counting the Cost”
Peace. Pastor Alberta
Part Two: “Boasting About Knowing God”
Jeremiah 9:23-24 (NIV) “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight,’ declares the LORD.”
Part Two: “A Story About Rembrandt”
In our previous study, we looked at the words of our Lord when he said: Matthew 16:24-25 (NIV) “‘If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.’” One might ask what the thoughts of Jeremiah the Prophet have to do with our topic…and how can any of this be connected to Rembrandt? Does this statement touch on the matter of discount discipleship? I think so. Ok … let me see if we can piece this together. Consider that God said through Jeremiah that the greatest blessing in life is to KNOW and UNDERSTAND HIM … for us to know God as far as possible.
“That he understands and knows me!” What a marvelous thought! Theologians through the ages have tried to capture in words the nature of God. From Augustine and Aquinas to Luther and Calvin and right up until today, their words have sought to reveal God’s ways and expectations. In doing that, they necessarily touch on the matter of discipleship. They suggest that we want to be whole-hearted disciples … not those who came in on a discounted faith…as if genuine faith can be acquired with a twenty per cent off coupon! An easy faith. A cheap faith. What Bonhoeffer called “cheap grace.” But how would God lead us to truly die to self? Let’s consider a few thoughts about God … and then us.
In about 1669, the Dutch painter Rembrandt created a theological masterpiece without words. In oil paint. “The Return of the Prodigal Son” was based on Luke Chapter Fifteen. Here we read how the son demanded that his father give him his anticipated share of the estate. Parables are not allegories; not every detail is analogous to something specific but obviously the father represents God and his son represents the sinner who does not want to know God. He wants the benefits God can give him, but he would be pleased if God was dead! I say that because, in effect, the prodigal son was saying to his father “I wish you were dead, so I could have that money!” Rembrandt captured the return of the son beautifully and, in doing so, taught much about the nature of God.
Remember that Jeremiah said the greatest possible blessing in life is to know God. Remember also that the prodigal son rejected his father the way we reject God in our natural state. So, surely, we could expect God to be offended and hurt and even angry. But the parable does not teach that. It teaches that while God is just and strong to punish, He is filled with grace for the penitent sinner. How would Rembrandt have taught that great truth about God’s strength and God’s grace? Ok. Look at the father’s hands in the painting. Look closely.
The left one is strong and muscular as it holds the broken son. The right hand is more tender and gentler. He wants his son back but he, the son, must understand God’s nature before he can truly be his son. God is both just and firm and all-powerful … and tender and compassionate and all loving. God is nothing except Holy and good.
His son had come to the “end of himself” and returned to his father weeping and broken and sorry. Please note: the text says this literally: “he came to himself” giving us a word picture of someone who got clobbered and suddenly came to his senses! Now? He is truly penitent. In that state, what kind of father (God) did he return to? One who leaned down and embraced him! One who saw him coming and ran to him! That alone is an amazing statement from Jesus because in the ancient world fathers did not run to their children!
God is tender and compassionate towards everyone, but He will allow us to suffer until we die to self, as the prodigal son did. But even so, why did God even let his combative and headstrong son wander off, waste the money and suffer so much? Why did God not stand in the way and stop his son from such folly? Because the son had to learn for himself that being a true son (or a true disciple) requires a very real dying to self! Again, the text tells us:
“‘If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.’” How do we do that? How do we deny ourselves? By just not coveting or gossiping or lusting when the temptation arises? By being miserable doing without things we’d really like? No. That would just be a change in behavior. What is needed is a change in the inner person. Almost always, we must go our own headstrong way before we “come to the end of ourselves.” Rembrandt captured it perfectly. The penitent son is on his knees before his father. One shoe is missing. He is dressed in rags. Those standing around do not embrace him, including his older brother. The penitent son does not care. He has tried to live his life HIS way. Now he has left that life behind.
Have we left an old life behind?
What can we retain from our old lives that is good?
And are we holding on to anything that is not?
Psalm 139:23-24 (ESV) “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
Next: A story about Van Gogh
Blessings! Pastor Alberta